The Eye of the Storm
Looking.
A tear forms.
“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies, and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust.” (Mt 5:38-48) Do I love the terrorists who piloted those three planes 10 years ago? Do I pray for them and those who would be like them?
Do I love the radical suicide bombers in Afghanistan and Iraq? In Israel or London? Have I ever prayed for them?
Do I love the abortion doctor or the mother who used his or her services and do I pray for them?
Have I ever prayed for the politician who makes decisions I see as ruinous or anti-American? Do I love him or her?
These were hard words for me when I heard them this morning and set me to some serious reflection about my own hypocrisy. Angry demonstrators are screaming at each other in Madison. TV personalities are calling their political adversaries evil. Political discourse in this country is dominated by hyperbole and lies instead of honest debate. And the anger grows and grows. It makes me wonder what the atmosphere in the country felt like in 1860 leading up to the Civil War?
Before today I can’t say that I ever prayed for Osama Bin Laden, or Mohammed Attah. I haven’t prayed for Sarah Palin or John Boehner or Florida Governor Rick Scott. Can I honestly say I love them? And, what does that mean? Should I compromise on my closest held values because I love my adversary? If I love Osama Bin Laden does that mean I don’t want him hunted down and brought to justice? If I love the mother who just terminated her pregnancy does that mean I think her abortion was right? Does it mean I think the doctor acted morally? What does it really mean to say I love my enemy?
I, for one, don’t know the answers to these deeply personal questions. And as I look around at friends and family I don’t see too many people even asking these questions. We all seem to be too busy feeling angry and shouting. I know I have been. That’s why this reading from Matthew struck me so strongly this morning. Though I don’t know the answers, I don’t think it means that we all become pacifists or surrender to our adversaries and enemies. Also in Matthew Jesus was quoted as saying "Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword.” But when his time of death came he didn’t summon legions of angels to wipe the high priests and Pharisees from the face of the earth as he easily could have. He walked humbly to his death carrying his own cross in order to save many of the very same people who shouted “crucify him” the night before. Would I likewise die for Osama bin Laden? Would I die to save an abortion doctor? Could I actually do that?
I know it’s human to be angry and hate. But it’s not divine.
Image by Narayan Mahon for The New York Times
So now we have all reached agreement that, whether you support the philosophy of the program or not, Social Security provides an example of a major federal government program that has been well run for the past 70 years despite warnings in the 30's that it was socialism and would lead to the downfall of the American system as we then knew it. The fact that there is currently a demographic challenge facing the program doesn’t repudiate the past successes realized by the beneficiaries. 13 million seniors and 1 million children are not living in poverty today as a direct result of the program. And, I for one, think Noona and Ompa have earned the right to retire with some dignity after 40-50 years of working service to America rather than having to labor until they drop into their graves. (But yes, they can work if they want to. “Welcome to Walmart.”)I will start with Social Security because I recently read that more people believe in UFO’s than that social security will be around when they are ready to retire. There are two primary groups who are the targets of social security benefits, children and the elderly. The statistics regarding the impact on children surprised me. 5.3 million children under the age of 18 live in families receiving some form of social security payments, either survivor benefits, disability benefits, or retiree benefits to someone else in the house. After the earned income tax credit Social security lifted more children out of poverty that any other program, responsible for getting 1 million children out of poverty. In Alabama, for example, the poverty rate among families with children would have been 16.9% instead of 14.6% if there were no social security benefits. For New York the poverty rate for the same group was 15.3% instead of 16.8%, and here in Florida, 14.3% instead of 15.6%. This doesn’t even explore the impact social security benefits for children has had on reducing the severity of poverty or in paying for college or other important outcomes, but only on the direct poverty rate.
The picture for seniors is far more startling. Census data shows that nationwide, Social Security benefits lift nearly 13 million seniors age 65 and older above the poverty line. These figures reflect a three-year average for the period from 2000 through 2002. The data indicate:
In other words, without social security, half of the seniors in America, the greatest country in the world, would be living in poverty. This analysis looks at disposable income (which, as with children, includes any other type of public transfer payment – food stamps for example - or private income) and compares it with the federal poverty line, which is now $9,060 for a single elderly individual, or $11,418 for an elderly couple. So it’s not as though grandma is exactly living high on the hog with her monthly check. In Alabama the poverty rate among seniors would be 53.1% without social security instead of 13.2%. In New York, without social security the poverty rate would have been 44.4% instead of 8.4%, and here in Florida, 50.2% instead of 8.7%. How do you spell success?
But wait just a minute there Robby, all that may be fine and good, but Social Security is facing a catastrophic shortfall that will bankrupt us all and undermine the US economy forever, leaving the Chinese and French to pick over our bones, won’t it? Actually Bubba, that’s not quite the case. The most recent Social Security trustees’ report estimates that Social Security faces a total shortfall over the next 75 years of 0.56 percent of Gross Domestic Product (GDP). This is slightly less than the estimated cost over that same period of extending the 2001 and 2003 (Bush) tax cuts just for the top 1 percent of households: 0.6 percent of GDP. (Currently, households in the top 1 percent make more than $450,000 per year.) Extending all of the tax cuts (not just those for the top 1 percent) would cost 1.95 percent of GDP over the next 75 years, if their cost is not offset through spending cuts or other revenue increases. That is three and one-half times the size of the Social Security shortfall over that period. And of course, it must be pointed out that the projected shortfall is not, in any way, the result of mismanagement by the “bureaucracy” but rather, a result of all of our parents getting “jiggy with it” after the war. If not for the demographic imbalance resulting from the baby-boom there would be no concern about the financial future of social security whatsoever.
So, if one is looking for an example of government failure and bureaucratic abyss-ness, one had better look elsewhere. When it comes to lifting children and seniors out of poverty, social security has been a spectacular success.
(CNN) -- Posters portraying President Obama as a witch doctor may be racist, organizers of Tea Party protests say, but they reflect anger about where he is leading the country.
A Tea Party rally protester holds a sign with President Obama depicted as a witch doctor.
The posters, showing Obama wearing a feather headdress and a bone through his nose, have been popping up in e-mails, on Web sites and at Tea Party protests for weeks.
The image has stoked debate and cast attention on the rallies, which have drawn people Tea Party organizers describe as on the fringe and not representative of the overall movement. Their general viewpoint, leaders say, is that there's been too much federal government intervention, particularly concerning health care and taxes.
The witch doctor imagery is blatantly racist, critics contend.
Others remind that presidents get made fun off all the time, and the election of a black president has only made racially charged political satire more sensitive.
While not denying the crudeness of the image, Tea Party organizers stressed that those who carry the signs are a few "bad apples."
"That [witch doctor] image is not representative at all of what this movement is about," said Joe Wierzbicki, a coordinator of the Tea Party Express, a three-week series of protests across the country.
The anger the image portrays, however, "says to me that a lot of people in this country are angry about the direction that the administration and Congress are taking us," he said.
"And you're going to see a wide expanse of those people," he continued. "Some are going to be more extreme. Most of them are going to be in the mainstream of American politics, as evidenced by Obama's falling poll numbers."
An incendiary image such as witch doctor detracts from any hope for a cohesive message at the rallies, where many appear not to be associated directly with either the Republican or Democratic parties, said W. Joseph Campbell, a media professor at American University.
And previous infringements of good taste don't make it acceptable to Photoshop the president into a witch doctor.
"It's true that presidents before have had to endure some rough stuff, and there's nothing wrong with satire," Campbell said. "President Bush was morphed into Hitler. That was not excusable either. Just because it's happened in the past doesn't mean there isn't a line and it can't be crossed."
As a politics and African-American studies professor at Princeton University, Melissa Harris-Lacewell typically advocates discussion about the racist overtones in images or language bandied in public discourse.
"But I'm concerned in the age of Obama, too many of our public conversations about policy have been limited to a kind of investigative effort to determine whether opposition to him is based on race or substantive disagreement," she told CNN. "The problem is, it can be both."
Harris-Lacewell points out that Obama made his African father a part of his campaign narrative. Now his critics are trying to mock that heritage.
"This witch doctor image is racist in a very specific way because of his proximity to Africa," she said. "You can imagine there would have easily been a time when [Jewish New York Mayor Michael] Bloomberg would have been portrayed in anti-Semitic ways. You can go back to political cartoons when Irish Democrats were mocked, Italians were lampooned."
Spelman College history professor William Jelani Cobb, who has written extensively about race and politics, points out the original Boston Tea Party was driven by colonists who frequently declared that they had been "enslaved" by the king of England. The men who led that revolt dressed up as Native Americans when they dumped the tea into Boston Harbor in 1773.
Hard to pin down and a seeming catch-all for general anger at the government, the modern Tea Party movement is grounded the belief that the federal government should stay out of state business. But "states' rights is also an argument with a history tied to racial segregation during the civil rights' era," Harris-Lacewell said. And so it comes full circle.
Cobb said Obama's election has also rekindled the historic rancor some whites feel against successful blacks.
"There is lots of connective tissue here," said Cobb. "The Atlanta race riot of 1906 was partly about this. The upsurge of riots at the beginning of the 20th century was driven in part by the fact that blacks were perceived to be moving up in society -- at the expense of whites.
The Atlanta race riot, which left 25 black people and two white people dead, was sparked by a series of false news reports about black people committing crimes, inciteful rhetoric from white politicians and an overall fear by whites that blacks were starting to make progress socially and politically in the south.
"Now we have a black president, which means, on its most basic level, that a black man has more power than any single white citizen in this country," Cobb said. "Whether people want to admit it or not, I suspect the Tea Party crowd believes that the currency of whiteness has been devalued."
There's another wrinkle to the witch doctor controversy. Obama was mocked by some critics as the "magical negro" during the campaign because he was perceived to be a solve-all to nation's problems.
"This is an echo of the theme during the campaign when his opponents would ask 'Who is Barack Obama?" Cobb said.
"At that point, it was part of a somewhat cynical attempt to depict him as vaguely foreign and unknown," Cobb said. "But now that he has control over actual policies, those views appear to have hardened, metastasized into something more vitriolic.
"Caricature is part of politics, but racist stereotyping isn't."